Med Withdrawal Update

Since the Lamictal is still inching it’s way out of my system, and therefore my epival levels are still going down, I haven’t changed my medication much. I am hoping to start cutting down on the Epival more in April, but already it’s getting below “therapeutic” level. I’m doing well, essentially. I had some racing thoughts last night and a hard time sleeping, but that has happened irregardless of whether or not I am on my medication.

What I can note, however, is that two MAJOR symptoms have resolved themselves. I have ceased having auditory hallucinations, for the first time in years. I never had hallucinations before I took medication, but somehow it never got linked to the meds. I didn’t tell my doctors about hearing things either because I knew they’d FREAK OUT. So it’s gone away. Not only that, but the two types of seizures I most commonly have have also vanished. No more staring spells, no more intrusive memories/thoughts. It’s miraculous really, and just goes to prove that some psychiatric issues are completely iatrogenic.

I’m really quite happy, not bovine happy though, and not manic although some might try and classify it as such just because any emotion expressed by manic depressives gets pathologized. I’m having some really nice feelings again, a cornicopia of feelings really, not med induced flat affect for me. I’m also aware though that I might get sick before I get better, just because getting off the drugs makes people unwell. You try having your brain get used to chemicals and then get off them!

So far the doctor is letting me just stay where I am in terms of meds, I am getting another blood test. It’s so weird though, I really don’t know how to tell her I’m getting off of it. Clearly I do better without medication.

I’m also trying to accept the fact that there are things about me which aren’t really typical of what has been called “normal.” I think normal is really just a word for average, and I don’t see why we should all be average people. Yeah, I think really fast, and I can think about six things all at the same time. But is that a medical problem? I really only got into the hands of psych care because I had suicidal episodes, and that has never been adequately resolved. Besides that, I can see why I was suicidal for so long, I know why, I have some damn good reasons to have turned out this way. But those early issues are not so present now. I have pretty good self esteem now, Mom still tries to tear me down on a regular basis about whatever, she’ll just bring up some onetime thing I did that she disapproves of and makes me feel guilty about it, but now I’m just kind of like fuck it. If you want to disapprove of me that’s your business, I make mistakes, whatever, I learn from them, life goes on yes. It’s not her job to smother me for the rest of my life or make me feel like an emotional cripple, but clearly it’s a pasttime she likes to engage in. So I’m trying to just shrug it off as her being a silly bat, and move on with life. I don’t really want to feel admonished anymore and end up being the little girl holding a razorblade to my wrist crying in my bedroom because I wasn’t good enough. At this point she says stuff that I just filter out and agree to only to shut her up, I don’t even hear half of what she says. It’s a terrible relationship that is obvious deeply problematic, but I don’t envision it changing because I’m the nutter with the problem, and if I do confront her about it she just gets defensive and uses the stock “I’m the mother” defense, which means nothing.

So yes, we have a terrible relationship. I wish it wasn’t such a horrid relationship, but everytime I try to start a nice conversation with her she brings up some deficiency I have. You know, her sentences start out “You should” “You need to” and “You have to.” I guess fogging only goes so far with that, and then I do eventually snap, and then she starts talking about everything she learned about bipolar disorder from Dr. Phil.

What is it that parents of the mentally ill turn into wardens, particularly if they have had a hand in creating the problem in the first place? I had a really great self esteem when I was tiny, until I got chipped away and chipped away into a shadow of my original self. First I talked too much. Then I talked too little. Now I talk too fast. I dunno, I shall probably be someone who talks too much again. I was told I was terribly ugly, and then I was asked why I always stared at the ground and felt crappy. The classic though was when she would yell at me and I would point it out and then she would yell really loud that she wasn’t yelling.

Maybe it is terrible to blame my mother, but I also am tired of being the one who’s taken all the blame for how I ended up. I don’t want to be this family’s scapegoat, they can go find someone else to project all the fucked up ness onto.

Realler and Realler, why I lost my mind

I was thinking last night, specifically about something my Auntie had said to me about visiting me in Montreal, in my apartment. Something about how it shocked her that I was living like that, but she wasn’t judging me, but said in a way that implied I was living like that because I was mentally ill. No no no no, I was mentally ill because I was living like that.

“That,” being, of course, a situation of extreme poverty. I mean, I had literally two suitcases full of my possessions and a DVD player, and my two pet rats. I had a fork, a spoon, a bowl, and a tin soup pot. I had a sleeping bag, which wasn’t mine, and I did have an air mattress until it sprung a leak, after which point I mainly slept on the floor. A badly tiled floor. The walls were full of bullet holes, and we lived above the infamous Mile End poutine diner, Chez Claudette’s, so our apartment smelled like poutine all the time. Our couch came from the garbage, and it had springs coming out of it which we’d covered in a piece of cardboard and then used a second hand pillow for the cushion. We did have a television set, a huge hulking behemoth which was left in the apartment mainly out of a desire to avoid moving it from the last tenant. To get proper reception you had to tie the cable to your toe. I’m *serious*. The only routine visitor we had was the drug dealer, who sold us pot, because it was the only way to cope with living such a fucked up life.

I did have a bed, but it was in Saskatoon, along with the rest of my stuff, GREAT QUANTITIES of stuff. In my natural habitat, I am quite a materialist. I get freaked out when I don’t have my stuff, because I am a freak in various sundry ways, and so I have amassed a collection of books written by persons with various similarities to me. I had a computer, also not with me, and also problematic because as you may have surmised from this blog, a lot of my social interactions with people are online. The reason I didn’t have a bed was because it was my mother’s idea that I could just buy a bed when I got to Montreal. Of course, a $300 expenditure on a bed was something I was totally unable to afford. And my family suddenly decided to put their foot down on the financial support in a kind of tough love sink or swim deal, so a bed wasn’t forth coming and I slowly sank on my deflated air mattress.

If you are forced to sleep in a sleeping bag on the floor for four months, I guarantee you will develop some kind of mental health issue.

Groceries consisted of things such as Ichiban noodles and Kraft Dinner, ugh, I still don’t eat either of those things. The week before I went into the hospital, this is what I had to eat, and I remember it still: 1 tin of peaches, 1 tin of evaporated milk, 1 tin of tuna mixed with cooked macaroni, 1 canister of instant coffee, and one beer, appropriately named “La Fin Du Monde.” Remember, that is my total consumption over the course of a WEEK! Seven days. I was also being harrassed by my mother about going back to work immediatement (she had sent me home early after being scared I would chase her around with a knife), which I wasn’t going to do because I knew SOMETHING was wrong with me.

So yes, poor, starving, losing lots of weight because I was starving, on high doses of Effexor because I was depressed because I was starving and had no bed AND lived in a place where I smelled food all the time. Let’s just skip ahead to the Intervention and the calling of the police to haul me away in some Mile End Blanche Dubois way.

So these people come over to the house and start telling me “This isn’t real!” because by then I was saying all kinds of wild things and running around naked. But I remember this so clearly, it was that one thing which pissed me off. This isn’t real my ass!! You’re the people who just came from a dinner party, you have food in the cupboard, you have real beds and comforters and pillows. Not real! This is as real as it gets! It just gets realler and realler. So I got mad, specifically because I felt that my extreme poverty was being dismissed, and I kicked a window in and broke it.

Which was a bad idea because this put me in the Danger to self and others category.

This wasn’t a window to the outside. This wasn’t a window affixed to any kind of a wall. It was a piece of trash, a lumpy awkward window frame that had just lived in the house and didn’t seem to belong to any particular room at any time. I don’t know why it was there. I used to use it to draw on, because I had no paper for a month (I know, this is SO dickensian, but all true). It was just garbage. And I was mad, and I kicked it, and like a good piece of glass it broke, making a delightful shattering sound.

This of course spread through the video art community like wildfire “Thirza went crazy, she’s in the bin, and she broke a WINDOW!!!” Oooh. Windows everywhere are now safe from me. Not only that, but another part of my living situation got translated into the Danger to self and others. I had the OVEN on!!!

It’s true. I don’t deny it. No one asked me why it was on, and people doing the intervention and judgement were lower middle class people. This is an important point to make, because very poor people often heat their living quarters with their stove.

It’s true. And one of my heaters didn’t work, and I was tired of playing the little matchgirl and so I had turned the oven on.

Later on, of course, when I moved back to Vancouver and my friends who were also extremely poor, I saw one of them absently turn his burners on because the kitchen was freezing cold. It really is just something poor people do. Is it safe? Well NONE of being poor is safe.

I find it interesting that is was only at this terribly late juncture in time that people decided they had to step in, and still missed most of what was fucking me up. I mean, perhaps a more meaningful intervention would be to bring me some food and then talk to me and decide what to do, instead of just running over like some shock troops calling in the Quebec Police for back up. And afterwards, I still didn’t have anything to eat. I mean, After The Hospital. I still only had one soup pot, and the handle had jiggled off by then. And by then someone I kicked out really did break a window, to the outside, and tried to fix it with pink tissue paper (???).

I did get a bed, a second hand bed, it was the most amazing thing I ever had. I barely remembered what sleeping in a bed was like, until the hospital. And hospital beds do all kinds of weird things, and so like Homer Simpson I did the “Bed goes up, bed goes down” thing, only it’s Canadian health care so I had to get out and turn a crank each time. . .

But really, what I really needed afterwards was food, and a promise that my family or whoever wouldn’t let me get that crushingly poor again. But I was on medication, and in the view of most of the world, mad people need medication before food, friends, shelter, jobs, etc etc.

So I went back to Vancouver, I didn’t feel like I could stay in Montreal. People certainly didn’t want to hang out with me after my episode, and I was drugged to the gills so I wasn’t terribly entertaining, and I was being pressured to quit my job because I could barely think or move or work. I needed to go be with friends who would let me just kinda, sit around. And eat. And I needed to be around friends who were poor and knew how to work the system. So that’s what I did, I moved back to Vancouver, had a grant for a year so I got a bed, and when my grant ran out I ended up going to places like the Carnegie for dinner, and Coast, where I got chased away by a Nurse Rachet wannabe. I would live on like, one BBQ pork bun a day. But I also had friends who would feed me dinner, or who worked in cafes where they would run a tab for me. I was still starving to death really, but I was on Zyprexa so I was gaining weight, and so people made the grand assumption that I was getting plenty to eat. Meanwhile I’d be walking down Hastings and a car would stop for me and I would be SO tempted to get in, I’d be thinking “Jesus, in twenty minutes I could have something to eat today.” Because I only ever ate once a day, and that was if I was lucky. Other than that I smoked a lot of cigarettes and drank a lot of coffee and took medication that cost more than my grocery budget. If I didn’t have anything to eat, I would sleep, because being awake and starving is the worst. You can feel your stomach start eating itself, you keep belching because your acid wants to digest something only there’s nothing to digest, it’s physically agonizing. So I would sleep and sleep and sleep until I could get money or food. I had to conserve my energy, I didn’t have any energy to go make money or steal food. And if I was REALLY hard up, if it was looking even more bleak than usual, I would start planning suicide. And not because I wanted to die, more because it was a logical solution, I didn’t want to slowly starve to death in horrible agony, if I had to die it was going to be on my own terms, probably painful, yes, but at least it would be faster.

So really, nothing changed, except that I had friends who were also poor and so it didn’t seem so bad. Oddly enough, I was denied services at the local mental health team because I wasn’t in such a bad way comparatively speaking.

Mental health should really include battling poverty. There’s nothing noble about dying in a developed country because you’re underemployed or unemployed and can’t afford basic necessities. And making those necessities available to us only on the condition of forced psychiatric treatment doesn’t help either, that’s just blackmail. Imagine mental health care involving daily food deliveries to persons living in poverty, without being a part of a community treatment order. Wow. But you know, fruit growers don’t have the same kind of lobby groups and money as say, Big Pharma. Chiquita isn’t going to send banana reps to doctors. I’m sure proper food could cure a lot of mental illnesses, but it just doesn’t have the same kind of industry behind it, alberta cattle ranchers aren’t giving sirloin steaks to doctors for free samples.

Beds and food are more important, in my mind, than medication.

In a world . . .

I don’t talk about it much, but I currently research the history of residential schools in Canada for a job, and it messes me up to the point where I have to take breaks to twiddle about with other things. This is one of those breaks. Did you know the phrase “Final Solution” was coined by a Canadian, and referred to the “Indian Problem” and the fact that an average of 50% of students died in the “schools”? They had kind of a Thunderdome approach to aboriginal education, a sort of two man enter one man leaves kind of thing. The last residential school was at Gordon’s, here in Saskatchewan, and didn’t shut down until 1996.

My eyes hurt, I can only read about genocide of my people for so long.

It’s still freezing cold, I think, I haven’t looked out the window at the themometer yet. I had a dream about Helen Mirren the other night, she was in Caligula, in real life and in my dream. She’s off to hang with the Queen herself, the real Queen.

Aboriginals have a funny relationship to the Queen. She’s the one we have treaties with. Us and the Queen. I’m hoping to go to Buckingham palace to do some kind of impromtu performance art intervention, but I’m worried overzealous post-911 cops will shoot me for being a “terrorist.”

The Queen is a colonialist terrorist.

The other day I was going to order something from the States, I think it was Metrosexuality, a Channel 4 comedy series about some queers in Nottingham Gate, and a friend and my mother both got upset about it and told me to order it from a commonwealth country.

The sun never sets on Ebay.

My mom doesn’t want the monarchy to crumble, because if it does then where does that put our treaties? Does it get handed over to the Canadian government, or will they get all weird and try to ignore all our rights?

I like the Queen though, I don’t know her. I’ve never met her, or seen her in person. She stayed in a hotel just down the block from where I’m working now once. I don’t know what she does. I remember Roald Dahl had her in his children’s book the BFG (Big Friendly Giant) and I thought it was tremendous.

None of me is English at all, I’m all Scots or Irish or Cree. But all of those identities are ruled by the Queen. I’m a little colonial subject through and through.

She has great hats doesn’t she? It seems to be a prerequisite for royalty, to have excellent hats. Does she ever wear t-shirts I wonder?

I can’t believe I used the term Post-911. It’s like that raspy trailer voice over guy “In a Post-911 World where spam crushes political blogging dissent, one colonized racial mutt tries to make a difference . . .” Ugh, anytime I see a movie trailer that starts with the phrase “In a world where . . .” I just want to run out of the theatre screaming. Who is the guy who does that voice over anyway? Why does he always start it out that way?

“In a world where the Queen has access to the only millinery shop . . .”
“In a world where terrorism is art, and art is terrorism, and terrorists make art about artists making terrible art . . .”
“In a world where colonial burnout leads to random blogging . . .”

Engaging Disability at UVic, June

Yay! I’ve been invited to my first disability conference-y type thing to talk about my work and being a person with a psychiatric disability. I’m so stoked, and I get to go to Victoria, which is such a pretty city. It will be such a different thing for me to do, and it will look good in my grad school application too. And I get to go to the West Coast! I do like the West Coast, even though I don’t live there anymore and probably won’t again. It’s so over the top lush, and the killer whales always turn up to say hello when I’m on the ferry.

It’s minus 30 today!!! And I didn’t wear long underwear.

Hello Mr. Zebra, can I have your sweater cause it’s cold cold cold in my hole hole hole . . .

Who really killed the missing women?

This is an MP3 from Kevin Annett’s Hidden From History program, broadcast out of CFRO, the co-op radio station in the downtown eastside. This is another source of things I have already talked about in a post back in December, and the third time I’ve heard this story.

Is the mainstream media going to investigate the Canadian government’s involvement in the murder of the missing women of the downtown east side which is now being pinned solely on Willy Pickton?

If you want to know the real story behind the trial, listen to the above linked broadcast.

Ou et mon chapeau?

You might be surprised to know that even though I live in a supposedly bilingual country, I actually don’t speak French. Although I understand it way more than I let on. Sometimes people say outrageous things to me in French to see if I really understand it and I just smile blankly, although I do get the gist of it.

And then I saw this clip of Eddie Izzard talking about learning French and I realized I understood it all! Aaaah! Including the part about being an executive transvestite! Jesus Christ. I’m scared that I’m actually being a good Canadian.

Here’s Eddie talking about having big breasts.

On Transvestites in the Army:

You know, actually, this was going to be about French-English relations in Canada, but Trans comedy was actually more interesting.

Nouveau Indians

Ha! I am not the only one in this house who flakes out. I had just gotten home from work with my Mum when a television crew showed up at the door to do an interview with her they had scheduled. I was enlisted to frantically run around with her cleaning up the living room for her interview, including toting her new partially completed Ravensburger puzzle into the kitchen and putting the anxious weiner dog in the basement, where I am now. We even had to move the television so that it wouldn’t mar the view of her paintings.

So now I’m stuck in the basement, online, again. And I just signed on to the APTN Forums, although I haven’t posted yet. Mom called it “Junior Red Power” forum. It kind of is. There’s sort of a phase everyone goes through when they first become politicized where everything is really touchy, I have been there too, I probably still am in certain respects. But it seems the APTN forums are filled with really young aboriginal men who are upset about not having white privilege, but not at the point where they see other issues besides racism. I mean, some of them can be really sexist and homophobic, and then some of them have some really obvious internalized racism going on. I’ve never fit in well with Second Wave Red Power activists, because they simplify race issues in the same way radical feminists simplify hegemony issues. And as Kinnie Starr says, a bunch of them keep changing their name to Horse. And there’s also something very Nouveau Indian about it. Not that they are all Nouveau Indians, just that it’s the kind of movement that attracts Nouveau Indians. Nouveau Indians go through this awkward phase, oh man, it’s so embarrassing.

Okay, a Nouveau Indian, for those who don’t know, is someone who recently discovered that they have a North American Indigenous ancestry, OR, someone who was raised white or to believe in white supremacy and has now realized that it doesn’t jive with their racial identity. So everything is new, bannock is sacred, and dreamcatchers are given the same religious importance as crucifixes. Basically they take aboriginal culture and try to live it/be it within the same structures of thought as white culture. In a lot of ways, they have a tendency to embrace racist ideas of aboriginals. And they go for Pan-Indianism, instead of specifically researching their own tribal beliefs, which can be very different from the sort of New Age tainted idea of Indian spirituality.

And they don’t like using the word Indian. A lot of us here in Canada still use the word Indian because that is how we are legally defined, we are “Indians within the meaning of the Indian Act.”

How does an Indian act? Oh man, and this is another thing that drives me crazy about Nouveau Indians. Some of them pick out EVERY negative stereotype that exists and emulate it! Dude, drinking yourself into a black out does not an Indian make. John A MacDonald was a drunk, and that didn’t make him an Indian now did it? I once knew a very earnest Nouveau Indian who had a collection of what he called eagle feathers, but were actually from mostly ravens and seagulls. He had no idea what an eagle feather looks like. And then some Nouveau Indians, particularly men, embrace a really male supremacist idea of Aboriginal culture, not knowing or caring that traditionally our cultures have been mainly matriarchies. Take OKA for example, the public saw a group of men with guns on a barricade, what they didn’t see was a core group of Mohawk women in the background making the major decisions.

A lot of Indians will complain bitterly about Nouveau Indians, and it’s too bad. I mean, they need some way to be embraced into their culture, but no one really wants to be around them except unscrupulous neo-colonialist Indians. I was asking friends why they disliked Nouveau Indians, it seems to be mainly that they act like white people. And I don’t mean they speak english or go to university or wear clothes from the GAP, I mean that kind of competitive smarmy I’m number 1 and I won’t share kind of crap.

I curated a Nouveau Indian once and got stalked for a year by her. Actually my other stalker was a Nouveau Indian too!

But I think too, it’s just that they go through the kind of bouts of righteous anger in their mid twenties or thirties or forties that the rest of us went through in our pre-teens. Anger is a useful political tool, but it can also eat you up if you’re not careful, along with exhausting your personal resources.

I think what irritates me the most, in my personal dealings with them, is that they assume since I’m light skinned I am also a Nouveau Indian and going on the same journey as them. It’s such a wild assumption. I spent my entire life immersed in Cree culture, I was raised by Cree women, I grew up around some of the people they’re now studying to connect to their cultures! I have no idea what it means to rediscover one’s culture after living in another for so long. I know what it’s like to come out though, maybe there is something parallel to it.

Maybe we need Nouveau Indian support groups or something. They need a space to make cultural mistakes and learn without pissing the rest of us off because they’ve suddenly given themselves and all their friends Indian names.

Beefy Cheesecake and Female Sexuality

I was asked by a friend to send a recent pic of myself, so I fiddled around with the self timer on my new camera and came up with this beefy cheesecake photo. Forgive the white balance problems, I’m still learning my new camera. I also made my first packer last night, because usually I use bananas or socks, and I wanted to try something different, so I did the hair gel – condom – sock thing, but after being in my pants for a while it sprung a leak. I’m still woefully unable to do packing with dildos, because I have no idea how an erection fits into pants, and besides that it’s awkward and obvious. There really should be an FTM group in this town, but I haven’t heard of one yet.

This picture might get me into trouble, for really dumb reasons. I’ve always been a rather sexual person, even when I’ve been celibate, but Post-Diagnosis suddenly ALL sexuality that I have gets attributed to mania. Bipolar individuals sometimes go through periods of extreme concupicense (that’s a medical term for horniness) and so of course, like most other “behaviour” we engage in, it’s been pathologized. So I tried to be a “good” girl, ie, sexless and everything that psychiatrists and “caregivers” want the mentally ill to be, but dammit, I like fucking, like most people, and I don’t see why I should have to turn into a school marm just so people don’t start commenting on the possibility that I am entering a hypomanic phase.

Really, having periods of intense sexual desire is probably one of the more fun aspects of what has been called bipolar disorder. But beyond that, it’s just who I am, even before bipolar reared it’s ugly head. Some people have tried to say because I’m queer I think about sex so much, while others have tried to say it’s because I’m a sex addict (which is really silly because I haven’t had nearly as much sex as even the average person). The truth is, I think I’m so sexual because I’m Cree.

It’s true. Cree women are the only people who have consistently scandalized me and made me blush. If you want to hang around sex radicals, go make friends with Cree women. I’m not saying brown women are all trampy, at all, because that’s just creepy. And there are a number of Cree women who are school marm types. But still, raunch-o-rama! I won’t even get into the Rolling Head stories, but suffice it to say Cree culture has some very heavily sexual stuff going on in it. I like that. The sad part is that some goddamn colonialists came and raped most of our children, so the sort of outre sexual culture of Cree life has been demolished.

I am trying to reclaim it. I don’t particularly give a fuck if you want to fuck me or not when you look at this picture. Most people won’t, because most people have their own particular “types” or things they are looking for in sex icons and partners, and I don’t care if a 220lb butch dyke/transfag isn’t in their personal sexual iconography. But I’m in someone’s personal sexual iconography, so I made this image just to see if I could lure that person into my life, whoever they are. It’s for that one person, or a few persons, that I’m standing in my bathroom in a bra on a blog.

Mostly I made this for Valentines Day though. And mostly, since I am single, I just made this for me. So many people are getting upset over the sexuality of young females right now, including other women who identify as feminists. I don’t think anyone has any right to critique someone’s elses sexual self-expression. So girls are dirty dancing and taking the romance out of oral sex, whatever! Maybe that is an important evolutionary step in young female sexuality. My only concern would be that heterosexuals are emerging as the #1 HIV risk group and are still being tragically unaware of this fact. Globally 70% of HIV transmission is through heterosexual sex, and living in a developed nation isn’t a barrier to the virus.

But you can have healthy, safe, sexuality, and that doesn’t mean you have to be a schoolmarm or wait until you get married or anything like that. I think people should embrace whatever level of sexual activity they want to engage in. Just learn how to protect yourself.

And now I have to apologize to all the “schoolmarms” out there. As a matter of fact, the friend who brought me into the BDSM community when I was a baby perv was a schoolmarm.

It’s funny, I actually was just going to say Happy Valentines Day in the text of this blog, and instead I went on a defensive tangent around the viability of female sexuality. Happy Motherfuckin’ Valentines Day.

End of Anniversary

The 4 year anniversary of my release from St. Luc Psychiatric Ward passed uneventfully this last weekend. I didn’t say anything about it because when I got out I was too busy being enthralled with this thing we call life and freedom, and so I wasn’t thinking much about the hospital at first. I was too busy relearning how to take care of myself and what it means to walk around the city on my own, choosing food on my own. I was still living in grinding poverty though, and went back to living on tiny amounts of instant foods like ramen noodles and tea.

So again, I want to wander off and do some non-disability related thinking for a little while. Sometimes I really need to remind myself that I am infinitely more complex than just a person with a disability and that all the other parts of me deserve their own time and space. On professional and political fronts I’m doing a lot of work around finding funding or educational space to explore themes of bioanthropology and mental health alternatives. On a more personal front I’m starting to explore my “gay male” sexual identity, which is kind of like trying to put a messed up ball of yarn back together. The frustration comes from the fact that it’s still largely theoretical and that I have made the decision to abstain from male hormone treatment, for various reasons, mostly having to do with not wanting to shave. I’m not sure how to step into that side of myself, and neither do I want to leave the lesbian side of myself. So again, I’m struggling with issues of duality which one would think I would have a leg up on, being biracial, but no. I’m kind of just keeping my eyes open for trans-friendly queer guys. Believe it or not, men only space is also freaking out about transfolks. Transphobia, it’s not just for the ladies. I keep reading Pomosexuals, mostly because it’s the only thing in my bathroom, and I keep feeling reassured by the complexity of many other queer experiences. I think I will probably roll around with another transguy, but who knows, I just don’t want to try having a fun time with someone who’s suddenly going to get upset over my female body and run around washing his mouth out with poppers.

So I’m doing fairly well really. A lot better than I was before January 5. This coming weekend I will be doing The Burn of my stuff, which will be good for me. And plus I have more phone numbers of my friends, which I had lost, and so that makes me happy.

Geneology

I’ve been reading more about the DNA testing the Genographic project is doing. Apparently my own DNA swab will only tell me about my mother’s mother’s migratory history. Which kind of sucks because I want to know the aboriginal history, and my maternal Grandmother is totally white!!! So if I want to test my three other recent ancestors, I have to coax DNA samples out of my Dad, my Aunt or Grandmother on his side, and my Grampa or Uncle on my mum’s side.

But Gramma’s side is interesting too. She’s a Lennan, by way of Scotland, she was a first generation Canadian. Lennan is not a misspelling by the way, and apparently one of the reasons the name is dying out is because government officials and teachers keep trying to replace it with a more English sounding variation, like Lennon. John Lennon, incidentally, might also be related to my Dublin ancestors.

Dublin. I was surprised. But there you have it, the name comes from Ireland, and there was a Scots-Irish marriage in our history. We also have an Orangeman way in the past. The irony of that is that my Gramma’s Anglican, which is also known as the Church of England, or could also be called Catholicism Lite.

My contemporary Scots relatives live in the small town of Wick in Northern Scotland.

Lennan, in the original Gaelic spelling, was Ó’Leannáin. And then, well you know, the English wanted something they could say. Kind of like my real Cree family name, which was actually just one individuals name, is Kiskicici, but got turned into Cuthand. Cuthand is a mistranslation, because the literal translation of Kiskicici is Frozen Fingers. We didn’t even have last names normally, that was a product of colonialism. And Frozen Fingers wasn’t my great grandfather’s adult name, that was his baby name, which normally got changed into something else later on depending on his individual personal history.

Genetic ethics. Did you know some of your genetic material is patented? Some of the controversy around projects like the Genographic project is bioprospecting. Currently the gene pools of Iceland and Estonia are patented. Here’s a clip from the Corporation on gene patents.

My favorite scene from Trainspotting, on Scottish Nationalism.